Flavius Josephus, Antiquities of the Jews (English) (XML Header) [genre: prose] [word count] [lemma count] [Joseph. AJ]. | ||
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When God had thus resolved concerning the Sodomites, Abraham, as
he sat by the oak of Mambre, at the door of his tent, saw three angels;
and thinking them to be strangers, he rose up, and saluted them, and desired
they would accept of an entertainment, and abide with him; to which, when
they agreed, he ordered cakes of meal to be made presently; and when he
had slain a calf, he roasted it, and brought it to them, as they sat under
the oak. Now they made a show of eating; and besides, they asked him about
his wife Sarah, where she was; and when he said she was within, they said
they would come again hereafter, and find her become a mother. Upon which
the woman laughed, and said that it was impossible she should bear children,
since she was ninety years of age, and her husband was a hundred. Then
they concealed themselves no longer, but declared that they were angels
of God; and that one of them was sent to inform them about the child, and
two of the overthrow of
When Abraham heard this, he was grieved for the Sodomites; and he rose up, and besought God for them, and entreated him that he would not destroy the righteous with the wicked. And when God had replied that there was no good man among the Sodomites; for if there were but ten such man among them, he would not punish any of them for their sins, Abraham held his peace. And the angels came to the city of the Sodomites, and Lot entreated them to accept of a lodging with him; for he was a very generous and hospitable man, and one that had learned to imitate the goodness of Abraham. Now when the Sodomites saw the young men to be of beautiful countenances, and this to an extraordinary degree, and that they took up their lodgings with Lot, they resolved themselves to enjoy these beautiful boys by force and violence; and when Lot exhorted them to sobriety, and not to offer any thing immodest to the strangers, but to have regard to their lodging in his house; and promised that if their inclinations could not be governed, he would expose his daughters to their lust, instead of these strangers; neither thus were they made ashamed.
1.202But God was much displeased at their impudent behavior, so that he
both smote those men with blindness, and condemned the Sodomites to universal
destruction. But Lot, upon God's informing him of the future destruction
of the Sodomites, went away, taking with him his wife and daughters, who
were two, and still virgins; for those that were betrothed note
to them were above the thoughts of going, and deemed that Lot's words were
trifling. God then cast a thunderbolt upon the city, and set it on fire,
with its inhabitants; and laid waste the country with the like burning,
as I formerly said when I wrote the Jewish War. note
But Lot's wife continually turning back to view the city as she went from
it, and being too nicely inquisitive what would become of it, although
God had forbidden her so to do, was changed into a pillar of salt; note
for I have seen it, and it remains at this day. Now he and his daughters
fled to a certain small place, encompassed with the fire, and settled in
it: it is to this day called
But his daughters, thinking that all mankind were destroyed, approached to their father, note though taking care not to be perceived. This they did, that human kind might not utterly fail: and they bare sons; the son of the elder was named Moab, Which denotes one derived from his father; the younger bare Ammon, which name denotes one derived from a kinsman. The former of whom was the father of the Moabites, which is even still a great nation; the latter was the father of the Ammonites; and both of them are inhabitants of Celesyria. And such was the departure of Lot from among the Sodomites.
ABRAHAM now removed to
Flavius Josephus, Antiquities of the Jews (English) (XML Header) [genre: prose] [word count] [lemma count] [Joseph. AJ]. | ||
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